The Metaphysical Presuppositions of Being-In-The-World: A Confrontation Between St. Thomas Aquinas and Martin Heidegger

Introduction Chapter I Parmenides, Plato & Aristotle-- An Ontological Tracing Of Intentional Being-In-The-World Tracing I How The Deity Entered Philosophy Tracing II Plato's Parmenides Tracing III Aristotle's De Anima Chapter II St. Thomas Aquinas & Classical Intentionality A. Introduction B. Aristotle's Critique Of Earlier First Principles C. An Account Of The Ananke Stenai D. Concluding Remarks: An Overview Of Aristotle's Intentional Ground And Its Onto-Epistemological Method Chapter III The Four-Fold Reversals: The Displacement Of Being-In-The-World A. A Brief Discursus On Heidegger's Husserlian Influence B. Heidegger's Commentary On The Critique Of Pure Reason C. Finitude: Nullity Or No-Thing? D. St. Thomas' Prima Via- A Brief Discursus On The Ananke Stenai Chapter IV The Four-Fold Intensities A. The Necessity Of The Causal Structure B. The Wait And Christian Philosophy C. Intentional Presence Qua Finitude D. Summation Of Finitude: Revisiting The Wait E. The Aeviternal Structure Of The Intentional Presence F. Conclusion: The Plenitude Of The Ananke Stenai Chapter V Tragedy In The Christian Philosophic Vision Brief Conclusive Remarks Bibliography--Primary Sources Bibliography--Secondary Sources